Sunday, July 10, 2011

Fear

This town has its mouth around an exhaust pipe. A billion cubic inches of poisonous gas to fill every last alveolus in its cancerous lung; the urban tumour grows and pulsates and glows and flickers; acidic, insidious and toxic virus spread. I don't live in this city: I am outside it, I am above it. I am of greater things than asphalt and alcohol, I am of higher places than crossroads and gutters. I am not storm drains or telegraph poles. I am not made of bricks and mortar nor of glass and steel. I am flesh and blood and spirit and soul and the city is rotting from the inside out and I'm taking it with me.

Sidewalks slick with decaying rainfall reflecting geriatric streetlamps and zoetroping traffic headlights flashing spectral rhythms over block after block after block after block after block animating stills of movement taken from snapshots in old newspapers all brown and grey of men in hats and horseless carriages and Cadillacs and Toyotas and women in shorts and haltertops and policemen and criminals and human roadkill asphalt jelly spread over their cartoon gridiron pavement home. Exulted triumph in demise. I am discord and disarray. I don't live in this city: I pick it apart piece by piece.

Great castiron battleships sail between rooftops threatening salvo fire from guns as big as a man in batteries taller than the tallest tower to shatter glass and lay waste, razed, reduced to piles of cinderblocks in crossroads. Fear. Far away fear. I don't live in this city: I approach over the ocean: storms and ships fighting in the harbour and on the river and in the ports and spilling on the streets. Thunder. Grumbling first. Growling. Growing. Groaning. Grating grinding great sheets of metal crash collide crackling flowing disintegrating crumbling grumbling growling mumbling humming one last rumble gone. Fear far away fear crouched catlike over the ocean. I do not live in this city: I come at it sideward.

I'm not here. Not really. I don't live in this city. Call me a ghost if you want, I won't mind. Call me a spectre, a dream, a spirit, anything. Just don't say that I'm really here, because I'm not. Everybody knows me, but everybody knows that I don't exist. I am not tangible nor am I corporeal, nor visible in any real sense. I'm a feeling. An intuition. I'm that little hand that pulls your stomach down into your crotch. I'm not here, not really, but you can feel me. I don't live in this city, I stalk through it. I'll find you. Hide away in your sunny days and your happy children, but I will find you. You can't hide from your fear after you've given it a name.

Name a street. Any street. Name it after your great patriots, your great artists, your great liberators and your great oppressors. Name it after your great rivers, your great lakes, your great oceans or mountains or forests. Name it after your saints or your gods or your devils and sinners. Name it after your love. Name it after your loss. Name it after your conquest and your defeat. Name it after nothing. Make something up. What do I care? Streets don't need names. Streets have names for convenience and for ego. Wouldn't you like a street named after you? Who wouldn't? Or a square maybe? An avenue or a boulevard? Streets don't need names. Streets are named after nothings and nobodies. What's the difference what a street is called when there's nobody on it? Empty things don't need names.

Empty glasses rolling on empty tables and empty chairs upturned in empty rooms. Empty houses in empty suburbs and empty echoes in empty theatres. Empty books on empty shelves and empty records in empty players. Empty apartments and empty hotel rooms and empty taxicabs abandoned on empty corners with their doors open swaying in the breeze like empty flags. Empty shops with empty registers and empty bars with empty bottles. Empty rivers and empty bridges and empty ports with empty ships. Empty promises and empty platitudes and empty meetings and empty goodbyes. Empty coffee cups and empty pastry cases, empty refrigerators and empty cupboards. Empty hellos. Empty I love yous. Empty words. Empty of all meaning. Empty nameless, empty saturation. Empty city. Empty hearts full of fear. I don't live in this city: I empty it.

The city has its lips around that pipe and it's gulping down carbon monoxide like white milk from the teat. Everything crumbling and falling and buildings coming down slowly at first then so fast you can't keep up. There is death everywhere. Death and fear and beauty hidden within. Somewhere deep inside there is something beautiful and shining: under the city there is light within decay. I don't live here, but I come when it's bright and resplendent and I bring cannon and battleship and I bring storm and I bring chaos and I regret nothing.

Snowdrifts and skylarks glittering. Peace and beauty and the absence of fear. I walk around and see things so nice here sometimes, so good to take in. It breaks from the grey. If the sun catches a building in the right way, or the snow piles up on the riverbank, then it seems like I forget myself for a moment. I close my eyes and feel the city move around me and let the wind carry my fear away. That's no good. I need fear. I'm nothing without it. I need to remind myself to stay dispassionate and disinterested but sometimes the sunlight and the snowfall take over and I'm overwhelmed by light and warmth and love and wonderful things human beings are capable of when they forget that I'm here and I almost smile. But then it only takes one. One small slipup by one small single self and I close my eyes and I feel the city move around me and I let the wind carry my fear down every street and infect every heart with the cancerous virus of despair. I don't live here, but I'm always asked back.

I don't live in this city. I just walk around it, on its slimy pavements and through its skeletal alleyways. I don't live in this city but I can smell it rising from the cobblestones. I don't live in this city but I can feel it breaking wavecrest rooftops over my head. I don't live in this city: I inhabit it. I have become its streets and its buildings, its pipes and its sewers, its arteries and its senses. I have become every pair of feet on concrete and every pair of nostrils sucking down exhaust fumes. I've become every heart breaking and every conversation flowing and every couple fucking. I am every apartment and townhouse, every parking lot and office block, every bar and every whorehouse and every junkie scrounging for change. I am flesh and blood and spirit and soul and I am the fear that rises from the street on dark nights when it rains. I am the fear that men carry in their hearts. I am human, all too human.

Saturday, May 21, 2011

Surface Detail


It was an April morning, barely seven o'clock, when I woke to an orange blaze shining through my curtains and lighting the room brighter than the dawn sunlight. Firing in the back of my eyes, it shunted all sleep aside and I shook awake and into a sitting position in one smooth move. I panicked a little, thinking (irrationally in a drunken sleephaze) that a war had started, or maybe the cops had the place surrounded and were shining a helicopter spotlight through my window. Then my brain woke and I realized that I'd done nothing illegal. That's when panic subsided to curiosity, then curiosity slowly gave way to dread as I oozed myself out of my blankets and drew back the curtains to look out the window. A sheet of orange pain sledgehammered its way through my eyes and stabbed the back of my head with dazzling light. The world outside was a great orange blur. I stumbled over last night's teeshirt, stained with ketchup and animal fat and slowly dissolving in the fumes of what seemed like pure ethanol, stumbled to my nightstand and grabbed my glasses. One lens was broken. Maybe I'd fallen on my face last night, but my face didn't feel bruised. My glasses did nothing to clear up the orange world. The apartment buildings across the courtyard shimmered like a mirage or a halfremembered dream: impossible to pick out details but the shape was discernible with a little effort. Nothing seemed to move except the air itself; the very space between things breathed and writhed and twisted and warped, but relatively speaking all was still. I thought it must have been a dream, one of those crazy halfawake hallucinations brought on by a particularly bad hangover. I had no frame of reference for what I was seeing. No precedent. My mind tried to make sense of it in tiny chunks—desert and mirage analogies springing up unbidden—but I couldn’t fit any of it together. This was no dream, the pain of stubbing my toe on the bedframe assured me. Something had happened during the night; something had gone wrong at sunrise. Something had happened to make the world look like this, like looking through that wobbly tinted glass old people sometimes have in their front doors. I couldn’t take it all in at once. The building opposite mine; the vacant lot down the street; the old church spire I can see from my pillow when I sleep with the window open and whose copper plating glints green in the moonlight: all the landmarks of my bedroom window had changed into shimmering sunsetcoloured grotesque spectres of a cityscape. I went through the usual routine: pinching myself, rubbing my eyes, shaking my head (I had to stop that quickly: my splitting headache exploded at the slightest movement), still the world was washed orange. I really started to panic then. I decided to go to the kitchen to get some aspirin for my head, and maybe all this would clear up after some drugs, but the kitchen too was glowing, the false-hued sunlight pouring in through the small window over the sink. Needles of orange glinted on the faucets and I was afraid to touch them to pour a glass of water so I slumped cottonmouthed on the couch and turned on the TV to see if there was anything on the news. Nothing but static. I can see now the fuzz on the screen being tinted the same orange, but that may be misremembered. My apartment was cool; I looked to the airconditioner but it was off. I thought it should be hotter than this if the world outside was on fire. A thin slice of orange flame speared through the gap in the livingroom curtains, translucent motes of dust dancing suspended, momentarily illuminated in a snapshot before moving on. It was beautiful in its own way. I couldn’t look at it without feeling like throwing up. I went back into my bedroom—now the same orange as the outside world, as if the strange glow had slowly seeped in while I was out—to get dressed. As I was pulling on an old pair of jeans (torn at the knee from a combination of regular wear and a small motorcycle accident several years back) I noticed that it was quiet. Too quiet, as they say. Normally, even at this early hour, there would be traffic on the street below, garbagetrucks lumbering about, sirens screaming toward some emergency or other, but this morning there was nothing. I could suddenly hear my heart beating in my chest and my blood roiling around in my ears as if I had seashells ducttaped to the sides of my head. Not even the sound of a breeze whipping across the powerlines over the courtyard trickled in from outside. I stood and threw open my window, but it was the same as if I hadn’t. No change in temperature, no quick rise in volume of the city’s soundtrack, nothing. It was like I’d opened a kitchen cupboard (my orange kitchen rushed back into my mind and I shuddered involuntarily). For no particular reason, I began to sing. Quietly at first, then louder and louder until I was almost shouting the chorus to Kate Bush’s Hounds of Love. I hadn’t woken with a song in my head that day (which I then realized was unusual; most mornings I’ll wake up singing some awful pop song or other that I didn’t even know I knew the words to) but here came Kate Bush crashing into my mind. The absurdity of what I was doing struck me and I began to laugh as I was singing, the words coming out distorted by giggles like the world outside was distorted by the orange whatever-it-was. I fell on my bed, out of breath but still humming the tune. I laced up my sneakers as quickly as I could, given that my hands had stopped working on account of last night’s chronic alcohol abuse, and decided that I had to go outside. I was terrified by the thought, but figured that I’d only degenerate into paranoia if I stayed inside. I had to go out and see what was happening, maybe find someone to talk to about it, hopefully find someone who could explain it. I stumbled into the kitchen again (thinking that I had to first conquer my fear of my own kitchen if I was to conquer my fear of the orange world outside) and swallowed two aspirins. My keys lay on the coffeetable. I picked them up and stuffed them into my pocket. I was halfway out my apartment door when I felt that my cellphone wasn’t in my left pocket, where it always is. I returned to the livingroom and there it was on the coffeetable, almost where my keys were. I picked it up to turn it on but it didn’t respond. Must be out of battery. I stole a quick glance at the sheet of orange haze cascading through the gap in the curtains, swallowed hard, and left.

Every great adventure begins with boredom. That’s why you always see Sherlock Holmes plucking his violin and mainlining cocaine before Watson bursts in with a case. Our hero is destined for greater things than getting desperately high and twirling his thumbs around one another. Me, the only reason I leave my apartment these days is to get more cheap vodka from the hole-in-the-wall liquorstore across the street. Sometimes I drink wine, but usually only when I’m hungry. Ennui, that’s what it is. Only the French would have a word for it. Boredom and despair and nihilism all rolled into one. My life is desolate but I don’t think I’m on the verge of any great adventure. My life isn’t a detective story: it’s my life. Nothing has to happen in life. Life doesn’t have a plot, it’s just chaos. There’s life and there’s death and there’s nothing in between. Cause and effect are meaningless; corollary and corroboration, correlation and causation, cast and crew, certainty and circumstance, choice and destiny: these are things scientists and pulp novelists use to explain what goes on in their worlds. My world doesn’t have things like these. My world has entropy and decay and inertia and these things will go on until the heat-death of my apartment, my stinking stickyfloored apartment that I have no reason to ever clean. People’s houses only get cleaned when they have something better to put off and I’ve never got anything else to do so the Coke stains on the couch fade into different colors like an old atlas; the ashtrays spill over with papery roll-up butts and old fingernail clippings torn off with yellowing teeth; the dishes pile up at the sink, forming an orderly line around the block outside a methadone clinic; the empty vodka bottles roll around inside my plastic recycling bucket in that way that bodies find a convenient tessellation in a mass grave. All the inanimate things in my life seem like they’re lying around waiting to die while I’m lying around waiting for something to happen to me, waiting for someone to come along and say I recognize the genius inside you that nobody’s given you the chance yet to show, waiting to find out what exactly it is I can do, what sort of contribution I can actually make to society besides those fragmented thoughts I record by calling my own answering machine and do nothing with. I’m waiting for direction and purpose, for something to rein me in and focus me so that I can really shine, something to force me to consider what’s below the surface of my useless existence, something to make me more than a cockroach, more than a pair of ragged claws scuttling across the floors of silent seas, but somebody’s said that already so I can’t use that one. I need to be human again, to have a job to get up for in the morning, to buy coffee and records and go out for dinner, to eat something more than hamburgers made of rat intestines and bits of spiders topped with cheese slices that have the nutritional value of a floppy credit card, to go deeper down than I can see, to stop scratching at the door and kick that fucker down and live, to go beyond what I can see out my window, to find some detail in the world that isn’t blurred by a methylated haze. From a life lived through other people’s words this seems like it could happen, but I’m kidding myself. I tell myself, every now and then, that life isn’t like a movie where I could be thrown into an extravagant set of circumstances by the end of the first act. Life’s more like a Bruce Springsteen song, where everything’s just shit all the time and you can either make the best of it by singing about it in huge stadiums or you can disappear lost in memory like a Vietnam vet or a knocked-up Midwestern girl, only remembered when you die in a few terse words by a preacher spoken in a quiet mortuary in which only the first row of seats is occupied. I can’t live without doing something, but I can’t do anything without living. Please explain to me the mystery of this unbroken circle. Explain to me how to get into this human existence thing that I can’t make head nor tail of. I can’t see an entry point, only the circumference of the circle, the surface of the sphere, watching it go round and round perfectly fine without me. I don’t know how this happened. I had such extraordinary plans. I was going to be the best at… whatever it was that I was going to do. No, I do know how this started. When you have a brush with death you’re supposed to take stock of your life and live every day like it’s your last, right? You’re given a new lease on the world and everything seems bright and shiny and you watch the most beautiful sunrise of your life. Bullshit. I was in a bar a few years back—a real dive where the whiskey’s got dead flies in it and the wood seems to have curdled into existence and they try to be classy by putting out small candles in tumblers but the place just gets filled with that smell of recently-burnt-out candles because they don’t replace them every few hours, the sort of place where the middle-of-the-road country-rock gets louder as the sun gets lower—sitting and just stewing in my own selfhatred—because you can’t talk to bartenders any more: that’s just a thing that happens in movies—sitting and stewing when this old man sidled up next to me, struggling to get his atrophied legs around the stool, spittle permanently lodged in the dimple between his quivering lip and upturned chin, a chin that looked like it had never stopped growing, like a plant moving heliotropically up toward the sun. He sat there, didn’t say a word, and the barman brought him a shallow glass of rippling amber and he just sniffed it and sat in silence. He looked at me briefly with eyes that seemed to have a mind of their own; caught in his strabismic crossfire, I had to mentally bisect the angle between his eyes to figure he was looking at me. I raised my glass to him and he nodded slowly and stared into his own. I looked away eventually. On my other side sat a young guy, barely eighteen I’d guess, steeped in artificial pheromones as if he was trying to convince everyone that his glands naturally produced like formaldehyde to preserve his youth forever. He was one of those guys who thinks that everyone in a bar is a kindred spirit, like you can talk to the guy next to you and it’ll cost less than a shrink, and he started telling me about his life and how he’d broken up with his girlfriend and how his car wouldn’t start that morning and his watch had stopped and when he went to the store they didn’t have his brand of cigarettes and how life’s little injustices pile up on you until you’re consumed with impotent rage that you can’t vent properly without looking like a complete psycho. Life's little injustices? What about its big ones? What about the huge fuckoff glaring injustices that kick you when you're down? What about those schoolyard-bully injustices that you can't do anything about because if you tell someone it'll just get worse? What about those injustices that are so fucking big you can't even see to the end of them? Don't give me life's little injustices, okay? I've got enough of the big ones. So I left. I staggered out into the orange arclit street and clambered onto my motorcycle and drove around for a while thinking about how everyone else has got it easy. Maybe I wasn’t concentrating, maybe I was more drunk than I thought, but I didn’t see the cat crossing the street in front of me and mashed it into the tarmac like old pizza into carpet and I listed and skidded along, tearing a hole into the knee of my jeans and shredding the skin underneath and I lay there for a while with my bike on top of me breathing heavily and looking down at the river which seemed like it was flowing backwards, but it was only a trick, the wind pushing the waves back upriver while the rest of the water underneath flowed down to the sea as usual. The streets were empty: nobody saw me fall. I stood up and limped to the nearest station. I didn’t trust my bike so I left it in the middle of the street. I got on the train going uptown, my chest still heaving itself into my throat. At the next station an old lady got on. She could barely make it over the gap between the train and the platform that those prerecorded announcements keep reminding you to mind. She sat in the square two-and-two seat across the aisle from me. Muttering eschatological nonsense through her underbite, she shamelessly slipped off her moccasins and slid them under the seat, resting her arachnodactylic sportsocks on the opposite seat, flaking off little crusts of grime and age onto the orange plastic. When you get that old only comfort matters, I guess. She looked at me sideways, like daring me to say something, and I looked out the window beside me to watch the black tunnel’s sporadic lights rush by like fireflies with a pressing appointment, trying to ignore the blood pooling in my basketball shoes which I wear even though I’ve never played basketball in my life; they’re just damn comfortable. I chanced a sideward glance at the old lady and she was in the middle of rolling a cigarette from a pouch of Drum, which she wobbled between her mismatched lips and after three strikes coerced a flame out of the twodimensional match from one of those matchbooks you get at newsstands that are no good for anything except sliding under unbalanced tables to steady them. She dropped the match to the floor of the carriage, letting it burn itself out or else burn the whole train down. Another prerecorded announcement blasted through the car—we were the only two there—saying Thank you for not smoking on…. She ignored it, enjoying her cigarette. I said nothing. Who am I to deny an old lady her simple pleasures? If I ever get to be that old I’ll probably smoke on the subway too. But I’ll probably die before I’m forty unless I can find some way out. I’ll leave a bloated corpse on the city streets and the cops will put up that yellow tape and make me into a chalk outline and I’ll end up just another toetag in the morgue, not even worth the autopsy. Death by misadventure, that’s the official line. That’s what they say when you just fall down dead drunk on the sidewalk because you have nothing else to live for, but they don’t know that. Death by misadventure. Death by fucking ennui. So yeah I’ve looked death in the face and I learned nothing except that when I’m old I can take off my moccasins on the subway. I crashed my motorcycle and I nearly threw up on the subway and I looked death in the face and it just made me worse, kept me indoors forever not leaving except for more vodka and cigarettes. I’ve cheated death and it didn’t make me enjoy life. Life by misadventure, death by ennui. Life inside my safe shoebox apartment with my safe empty glass bottles and my safe overflowing ashtrays and my safe Cokestain maps. Life that means nothing and death that makes no difference to anybody. Life of smoking on trains and straining to focus my walleyed gaze on whatever it is that I’m drinking. Death by life’s little injustices. Death by pheromones and formaldehyde. Death by misadventure.

The world outside my apartment was sodium orange, the sky buzzing like a giant arclight had replaced the sun. The river was still: a ten-mile-long sheet of glass made of raw sewage and the frames of old shoppingcarts glowing that red of a TV standby light. Nothing had detail, nothing was discernible unless you were right next to it. The only thing that I could see clearly was that I was alone. The streets were still and quiet; not even the wind made a sound. I walked a block or two without seeing so much as a roach. The sidewalk was clean and dry, all the old gum and newspapers and candy wrappers evaporated in the night. I shouted out a Hello or two, but my voice didn’t echo and went unanswered. I’d never seen the city so quiet. It was that old cliché, you know: The Last Man on Earth. Hundreds of movies can't really prepare you for the sheer loneliness of knowing—somehow knowing even though there are no bodies and no stench of putrefaction, you just know—that you're the only person left alive. Not loneliness, really, though; you can get used to loneliness, I've gotten used to loneliness, to being ignored, to being like a pebble on a riverbed getting knocked around and worn down while the great volumes of water rush past completely oblivious and unaffected by a little circle of stone. Not loneliness, no, but aloneness. A sharp and distinct mixture of emotion and knowledge, both knowing and feeling that you are completely on your own, and having to settle yourself into the fact that there's definitely nothing you can do about it. You can't just go and find somebody to talk to outside if it gets too much: there's nobody left. No matter how far into a bottle of vodka I dove I was always aware, if even only subconsciously, that all I really had to do was just talk to somebody outside and I'd be a real person again but here there was nobody else, even outside I was alone; if I can't fit into the world then I become the world, the world inside my apartment and the orange world-on-fire out here. Stillness. Stillness and aloneness and solitude. I used to call my apartment my Fortress of Solitude, as though it were a mansion of crystals in the frozen North and I the Man of Steel, Last Son of a Dying World, humanity's only hope for salvation from itself, taking my power from the light of the yellow sun. But I'm not Superman. I'm not really anything like Superman, though I guess Superman felt kind of isolated sometimes too, but at least he had something to do: he knew why he was here. I had no Metropolis to save except this burnt orange one sprawling out around me, and that wasn't worth saving because who would I be saving it for? There was nobody anymore to live there and the whole damned empty waffleiron of streets and parks and teetering highrises meant nothing to me really: it was just someplace I lived. Everybody has to make a home someplace, and mine happened to be there. The place was unfamiliar to me, like all the other people who lived here. The city was a stranger in a bar who gaped at me crosseyed and who I only ever knew by looking at. I never really got into the heart of this place; I knew it by touch like a blind man feeling his way around his own home. The river is the heart of the city. I’ve never known the river. I can see it from my apartment, but I’ve never watched it rise and fall, never been familiar with the movements of the tide. I only use it to navigate, uptown downtown, north and south. It’s a compass, a tool, not a living breathing entity keeping the whole town alive. It’s a map and a road and an artery and a grave. I took my cellphone out of my pocket. It didn't work and besides now there was nobody left alive to call me, not that anybody had ever called me before now; come to think of it I don't even know why I had a cellphone, just because it seemed like I should I suppose. I tossed it into the river. It skipped twice like a flat stone and went under, leaving a tripartite waveform radiating out across the glowing surface like I'd dropped a rock into molten iron. I watched it until the waves had spread farther than I could see and the surface had settled down again back to red glass. I had to go looking for an answer to this question, a reason for what had happened. I couldn’t look at the sky: it was a dome of light, the whole firmament lit up brighter than the sun, casting no shadows, as if the atmosphere itself was on fire. I’d find no answers up there. I kept on walking downriver until I reached the docks and the ocean. I could only stand there with bricks in my shoes and sawdust in my throat trying to connect up enough thought to work out what I was looking at. A couple miles out, near the edge of the world, the sun had fallen into the sea. Huge plumes of steam hung around it painted onto the canvas of light in the sky, nothing moving or making any sound. The gargantuan globe that provided life to the world now turning slowly to an iron ball in the cooling North Atlantic. This wasn’t the answer I wanted. Everything will die. Death by cold and the absence of life. Life is a melody that plays over the rhythm of the universe if it has something to keep time. No more sunrise or sunset, no more noons or overcast mornings or slantshadowed summer evenings where the smell of cut grass fills the air. The sun was dead. I sat down on the pier and slipped off my shoes, kicking them into the water, watching the sun darken and quench and eventually slip below the surface of the ocean. There was my answer, falling slowly into a salty grave. There was my question, fading away to perpetual night. Looking for answers isn’t the right thing to do. I should’ve gone looking for more questions. Looking for answers only makes you miserable when you find them, but looking for more questions means you always have something to move toward. I know I’m telling this story like some crazy exegesis of how I live in this world, but it’s all true. When I was younger, I used to try to engineer epiphanies by walking around and finding places that looked interesting, by going to bars and trying to meet people who could teach me something, wandering in that misguided way that people who have never had a major revelation go seeking them out, poking around in the dumpsters and dives of society to make myself feel better without ever thinking about how I could change. Epiphany will never come from inside, it’ll only show itself when you stop looking. Real selfknowledge is like those purple UV lights in nightclub toilets that you can’t ever focus directly on, but if you stop looking at them you’ll see that they show up all the flaws in the stitching of your clothes, all the otherwise invisible dandruff that’s fallen on your shoulders. It’s something no amount of clever similes can possibly describe. It’s something really only a catastrophe can show you. You go looking for big sweeping changes but what you really need is to see all the tiny little things that are wrong with you. Move closer to the big picture and focus on life’s little imperfections. Put off those generalizations. Explore the small stuff, examine the detail. Life by adventure. That night when the sun was a million-mile cannonball on the seabed and no light would ever touch these streets again I felt my way back barefoot to my apartment and cleaned it from top to bottom. I brought the empty bottles to the dumpster, poured the overflowing ashtrays into the trash, scrubbed the Coke stains out of the sofa, mopped the mysterious sticky patches off the floor. I slept on fresh linen in a bed that didn’t smell like it could strip the paint off the walls. I woke the next morning with that Kate Bush song still rattling around in my ears. I’d slept with the window open and my curtains billowed tenderly. I got up and pulled them apart, shoving my head outside to taste the newborn morning. The sun was rising stately, a yellow thumbnail disc climbing through the white areolae of rippled clouds: the most beautiful sunrise I’d ever seen. Traffic hummed, the city stank, and a soft breeze blew discarded trash along the streets. 

Sunday, May 15, 2011

Before There Stood Gods Upon Olympus

The Forgotten Realm of Lord Dunsany



"Before there stood gods upon Olympus, or ever Allah was Allah, had wrought and rested Mana-Yood-Sushai."



When you think of fantasy writers, who do you think of? J.R.R. Tolkien? Terry Pratchett? Robert Jordan? Chances are, an Irish name wouldn’t even enter your head. But Ireland has as much of a connection to fantasy literature as the United Kingdom or America do. Just as Tolkien drew on Norse mythology for The Lord of the Rings, and Pratchett draws on elements of Hindu mythology for Discworld, so too has old Irish mythology left its impact on the fantasy world, perhaps no more so than in the hands of Lord Dunsany, one of Ireland’s most prolific and influential writers. Dunsany had a large hand in creating the fantasy genre with his seminal short stories, first collected in The Gods of Pegana, and in his novels including The King of Elflands Daughter, The Charwoman’s Shadow and his wildly popular Joseph Jorkens series.
    In London in 1878, Edward John Moreton Drax Plunkett was born the heir to one of the oldest Irish peerages. Having grown up in Kent and attending Eton and Sandhurst, Plunkett inherited the Dunsany title from his father at the age of twenty-one. After a brief spell in the military, he returned to his ancestral home of Dunsany Castle in County Meath, near the historically and mythologically significant site of Tara.
    In 1903, he met the youngest daughter of the Earl of Jersey, Lady Beatrice Child Villiers, and they married the following year. They maintained an active social life--travelling between their homes in Meath and London, and Dunsany’s childhood home in Kent--and became friendly with many of the day’s most prominent literary figures, including Percy French, George “AE” Russell, Oliver St. John Gogarty, Lady Gregory and W.B. Yeats, who made Dunsany the unprecedented offer of selecting and editing one of Dunsany’s works in 1912.
    As a result of his moving in these literary circles, Dunsany became involved with the Irish Literary Revival, to which he was seen as a major contributor. His fantasy works drew heavily on old Celtic mythology. His first collection of stories, The Gods of Pegana, published in 1905, concerned his pantheon of invented gods, such as Mana-Yood-Sushai and Skari the Drummer and is considered a major influence on later writers like Tolkien, H.P. Lovecraft and Ursula K. Le Guin. His 1924 novel, The King of Elfland’s Daughter, is one of the earliest works of fantasy fiction in the world. Published before the genre was even named, it contains many of the tropes and conventions of fantasy used even to this day.
    One of his best loved characters was Joseph Jorkens, an eccentric middle-aged raconteur who would regale members of his gentleman’s club with exotic and fantastical tales of his supposed travels around the world for the price of a drink. Jorkens’ popularity comes down to the fact that most people who read Dunsany’s work could relate to him. He was one of those characters about whom one could say “I know a fellow like that,” a chancer always looking for a free drink, a man who could sing for his supper.
    Dunsany himself could certainly sing for his supper. He was a consistently prolific writer, having published 18 collections of stories and 14 novels, alongside many plays and poetry collections, in the space of 30 years. In 1919 he made his first tour of America and exploded onto the literary scene over there, helping to create the fantasy genre on the other side of the Atlantic. His Revival comrades assisted him greatly in making a name for himself (notably Yeats and Lady Gregory, whose collections of Irish myths and legends were a source of inspiration to Dunsany) but once his stories were being read, his fame grew exponentially.
   Besides being a giant of the burgeoning fantasy genre, Dunsany was also instrumental in kicking off the Irish theatre. He was one of the largest donors to the new Abbey Theatre, and wrote a great many plays during his lifetime, collaborating with Padraic Colum and having his works staged regularly at the Abbey. Many of his theatrical works were also staged in the West End and on Broadway. Alongside his forays into live theatre, Dunsany wrote radio plays for the BBC, records of which survive to this day, though unfortunately none of the original recordings are in existence.
    He was regarded as a pioneer and an innovator by his peers because of his inventive use of language (incorporating Irish speech patterns and wildly original metaphors and turns of phrase into his works) and as familiar and comfortable by his public on account of his popular and escapist style. Dunsany could be called the Stephen King of his age, but even this grossly understates his influence and popularity.
     In all his fantastical writings, he never abandoned his Irish roots. On the contrary, his work was grounded quite firmly in Irish history and culture. Besides using Celtic mythology as his starting point, he used the Irish vernacular and mode of speech often in his works. These close ties to his homeland and its zeitgeist contributed majorly to his popularity. It could be argued that Dunsany did for the fantasy genre what Joyce did for postmodernism: both were progenitors of their respective genres and both did it in the peculiarly Irish style, never neglecting the common Irishman as a reader even when their works dealt with their loftiest intellectual ideas.
    Dunsany’s work is as fresh today as it was a hundred years ago, still channelling something primal from within the human—and indeed the Irish—experience. To this day, Dunsany continues to influence writers and artists, with fantasy authors David Eddings and Neil Gaiman, and filmmaker Guillermo del Toro, paying tribute to Dunsany in their works.
    It is a pity that Dunsany is not as widely read and loved as he once was, and that his work is to some extent lost to the public, being read mainly by the more esoteric fantasy fans and writers. His influence, however, is not lost and remains powerful—perhaps more than ever—and to some extent, in one form or another, he is still being read today, by anyone who picks up a fantasy novel.

Normal Service Has Resumed


In what we call our civilization (from the Latin civilis meaning 'city-state'; in essence a congregation of large numbers of people living together in a localized, selfgoverned conurbation independent of other similar global enclaves, therefore the word as we now use it—etymological evolution notwithstanding—is something of a misnomer since with 'civilization' we in fact refer to the totality of all political entities whose citizens live relatively—and often remarkably, but let’s chalk that down to the universality of human nature—similar lives, culturally and technologically, and whose territorial concerns are generally broken into increasingly smaller administrative demesnes and overseen by increasingly smaller fractal forms of local government; in essence a holistic term for the conglomeration of post-colonial city- and nation-states, a sort of latinate synecdoche; basically, what’s known as The Western World, though it could be more accurately described as The World of the USA’s Exported Synthesis of European Culture and Homegrown Entertainment Which Other Nations Seem to Like Because of the Previously Chalked-Down-To Universality of Human Nature) schadenfreude reigns. We are lustful creatures: violent and sexual animals, but now (and for thousands of years past) able to control, regulate and disseminate these base hormonal urges into entertainment as an outlet for our evolutionary-holdover instinctual survivalist behavior patterns. I hate to fill up on tired old analogues, but Roman gladiatorial combat is still the perfect example to illustrate the human thirst for spectacular bloodshed. We repackage sadism as amusement, death as entertainment. We always have, and we always will.

In that age-old dichotomy between the so-called 'low arts' (i.e. mainstream culture; instant-gratification escapism) and 'high arts' (philosophical fiction; reflections of the human condition) there is one element, one undercurrent that runs through everything human culture produces: pain. Everything we do, everything we write or stage or play deals with negative emotions and detrimental circumstances, and more often than not are concerned with overcoming these. We are fascinated by pain and by loss and by grief and despair and death. Even those works—both high and low—which purport to be happy or uplifting are usually descriptive of the aftermath of the banishment of negative emotion or the surmounting of apparently-insurmountable obstacles. We can only be happy after we have suffered.
    What are almost unanimously described as the best works of art are those which can bridge this cultural divide and speak to something deep within the human psyche while still superficially entertaining and amusing; those works which can be enjoyed on an emotional and intellectual level. Something an opera-snob won’t turn his nose up at and a popcorn-muncher won’t dismiss as wank. I can think of very few examples from any sphere of culture, which goes to show how damn hard it is to pull something like this off. Shakespeare comes to mind. He wrote his plays pretty much for the money, to appeal to a broad audience and to fill as many houses as he could; it just so happened that he was also a literary genius who could get right into the soul. Nowadays, of course and perhaps unfortunately, Shakespeare is considered high-culture and somewhat elitist, not to be understood by the Great Unwashed. He still resonates down into low-culture, though. Ever see The Lion King? That’s pretty much Hamlet. Thor? Partially King Lear. West Side Story? Almost entirely Romeo & Juliet.
    I can’t stop here, though, without mentioning Baz Luhrmann’s Romeo & Juliet adaptation. I reckon that was the most faithful modern adaptation of any of Shakespeare’s works, for the simple fact that it got it. Luhrmann’s movie was basically what Shakespeare’s play was, way back when. A spectacle. Big and bold and entertaining and meant to be enjoyed rather than studied. A lot of people get so caught up in what something means that they often forget to just go along for the ride. Not that analysis and critical theories aren’t important to a text, they can add a lot of insight and increase enjoyment by increasing understanding, but sometimes they can override the text, and then the interpretation of art becomes more important than the art itself, and that’s definitely a bad thing. That’s why so many people groan at the mention of Shakespeare, because it conjures up images of stuffy old professors made of tweed pipecleaners telling you what you should think about The Merchant of Venice. (Protip: it’s about revenge. That’s all you need to know. About most of Shakepeare’s plays, actually.)
    So but I’ve digressed here. I was saying that Shakespeare had been elevated from low-cultural to high-cultural status, then started to trickle back down again into popcornland. That’s probably because the people who make the really great low culture are almost always familiar with and inspired by high culture. The only problem with taking your cue from Shakespeare is that it’s not his plots that made him brilliant (he stole most of them anyway); it was his characters. You see, in good literature, great things happen. In great literature, it doesn’t matter much what happens: what matters is who it happens to. The reason that Great Literature is in fact great literature is empathy. Empathy and sadism. We want to see characters suffer, really suffer, and then come through at the end. We like seeing our heroes beaten and tortured and broken down, only to rebuild stronger and smarter and finally triumph. Because of empathy. And sadism. We like knowing that other people—fictional though they may be—have bigger problems than we (the audience, that is) do, and more than that we love knowing that they can get their shit together and come out kicking ass, because if this one guy that somebody made up can do it, then maybe I can too. And it’s hard—really fucking hard—to write proper great characters. Macbeth would have been useless if Lady Macbeth wasn’t such a psycho, and Macduff wasn’t so stubborn. It would’ve been some bland pseudohistorical medieval-Scottish powerstruggle rather than the psychological thriller it is. Because people can’t empathize with things that happen, people can only empathize with other people. And adorable talking animals.

So empathy is at the core of art, but what’s at the core of spectacle? That’s where the sadism really kicks in. We love to see our heroes triumph, but moreso we love seeing our villains fall. But what if we’re indifferent? What if the people we’re watching aren’t characters, but are real people? Worse, what if they’re celebrities? It seems (according to a study published in Scientific American) that gossip is an important part of being human. It’s a callback to our days of living in tribes, when it was to the benefit of everyone to know everyone else’s business because that way the tribe could function more efficiently as a unit, as one consciousness. As we started congregating in larger and larger groups and as cities became the new tribes, so personal concern for one’s neighbours evolved into the more anonymous Gossip. We feel like we need to know the minute details of a complete stranger’s life for the good of the tribe, only the tribe doesn’t exist anymore so we don’t really know why we’re compelled to pry and this manifests itself in morbid curiosity. Just like we’re fascinated by death because we don’t really understand it, so are we fascinated by this nosey impulse because we don’t know why it’s so important to us to know what underwear Paris Hilton has on.
    From the beginnings of the city-state in ancient Babylon and Sumer, through its perfection in Greece and Rome, then its resurgence during the Renaissance and on to its evolution into the nation-state in modern times, people have become more and more anonymous to one another, because so many live in such a small area. Once you surpass Dunbar’s number, concern becomes curiosity and further, curiosity becomes obsession. What once was familiar is now impersonal, and the more people who live in one place, the more difficult it is to get oneself noticed. Hence, fame—as a phenomenon—has exploded, and certain people become public figures—celebrities if you will (from the Latin celebritas meaning 'fame', so that’s pretty straightforward)—as a result of their achievements, but now achievement seems to be a minor criterion for fame, with even the fifteen minutes decaying into fifteen seconds, with culture getting faster and fame’s half-life getting disproportionately shorter. People are now famous for being famous, because people love being talked about and people love to talk. I won’t do anything so gauche as use an Oscar Wilde quote, but you know the one I mean. Because of the impersonal nature of celebrity gossip, sadism has taken over from empathy. Famous people (perhaps because of envy, perhaps simply because of our violent, jealous nature) are not the heroes of our stories, but the villains. Like the Roman gladiators, who fought to the death for the amusement of the crowd, modern celebrities now simply live for the amusement of the crowd. And instead of pitting gladiators against one another in the coliseum, we pit our celebrities against one another in a much more dangerous venue: reality television.
    We claim to be an enlightened people, we Westerners, with a strong moral compass. Certain things are Wrong. Killing is Wrong. Gladiatorial combat seems barbaric to us, because Killing Is Wrong. What used to be bloodshed and death is now the controlled spectacle of Reality Television. Jersey Shore, The Hills, Big Brother: all this stems from that bizarre pleasure we get from watching things going wrong for people. Whereas back then, 'going wrong' meant serious injury or death, now it means losing your job, breaking up with your boyfriend, not having the right shoes, not being able to lose 50 pounds in a week. We have convinced ourselves that we’ve evolved intellectually since Roman times, simply for the fact that we don’t kill indiscriminately anymore (let’s not go there, though); murder is illegal and all that, and yet all we have done is diluted the Roman Spectacle and in so doing denied our baser instincts, which are inherently a part of us. The Romans understood and embraced the human animal, accepted their instincts. They could live with the darker aspects of humanity. Maybe then they were more enlightened than we are. 'Gnothi sauton', the Greeks said. Know thyself. The Romans certainly knew themselves. They had no illusions or pretensions about the fact that people are murderous and violent, and no matter how many vague analogues or simulacra we modern civilizations produce for our bloodlust, it’s still there and always will be, however we dress it up.

That universality of human nature I talked about? That’s what makes this possible. That’s why Big Brother has been franchised to no less than thirteen different countries. That’s why Perez Hilton is in the top 500 most trafficked sites on the web (which may not seem like much, but keep in mind there are over 182 million sites in existence). That’s why no matter where you go, people will talk. No matter where you are, people will talk and people will want to watch each other go down in flames, and the further removed from someone you are, the more enjoyment you get from it. So maybe 'civilization' isn’t so much of a misnomer after all. Maybe it’s the perfect word for what we are, only instead of referring to our political structure it refers to our cultural cohesion. The human race is one global city-state of gossip. People talk about breaking down borders, about the Global Village, about Utopia. Well, Utopia’s here. Not in any one place, not physically or geographically, but culturally. Our civilization is a conglomeration of post-colonial city- and nation-states, but spectacle? Chalk that down to the universality of human nature.

Sunday, May 8, 2011

City of Dogs

Waking in the night to the sounds of car alarms and barking dogs, Joseph got out of bed to close his window and stem the breeze that was goosepimpling his skin under his thin blanket. The faint noisome smell of something rotting came to him, but he was sleep-drunk and dismissed this as a part of the dream he was surely having. He shut the window and shivered. On his way back to bed, he stubbed his toe. He swore into the darkness and felt his way under the covers.
   He dreamed of railroads and dead rats. Strange, uncomfortable dreams that brought him to the brink of waking more than once. Somewhere in a dream he longed for a cigarette, and this is what woke him. He stumbled into his coffeetable and tore the empty pack apart like a rabid animal. Sniffling in the midnight air, he dragged his coat around him and slipped his feet—injured toe pulsating into his watering eyeballs—into his shoes. He checked his coat pockets for his wallet and groped out the door.
   The streets were slick from a rainstorm, the air still thick with summernight humidity. A breeze stuck his thin pajamas to the sweat on the backs of his knees. The outside world woke him and he reeled in neon signs and the procession of taxicabs three blocks down to the allnight convenience store to buy a pack of cigarettes. An electronic bell ding-donged as he shoved open the door to the fluorescent paradise, a nighttime smoker’s Garden of Eden. The clerk barely looked up from his college textbook full of diagrams and equations to slide the blessed tobacco over the counter. Joseph pulled at the door out onto the street, the prerecorded bell ringing into the night after him.
   He slumped on a bench up the street, looking like a hobo trying to keep warm, and fumbled three matches from the disintegrating book into a brief flare that he caught with the head of his cigarette. He felt a part of the city here, falling asleep on a bench with smoke trailing from his nostrils; one of the halfdead denizens of dissolving cardboard boxes and jangling coffee cups he tried to put out of his mind when he lied about not having any change.
   A subway train went by below him. A hiss of steam erupted like vulcanized ash from the grate on the corner. A man stepped through the cloud seeming to appear in a cheap magician’s trick and sat on the bench next to Joseph. He was dressed in a shabby tuxedo, like He’d come bleary out of some classy party uptown that He didn’t belong at in the first place and walked fifty blocks down here to where the steam scared away the rats.
   “Could I bum a smoke?”
   Joseph had never given a cigarette to anyone in his life. Not on principle, exactly, but on the principle that if they looked like they could afford their own cigarettes then he’d give them one. Nobody had ever seemed worth it, but this guy looked like He was in a jam. Joseph shuffled his fresh-minus-one pack out of his coat and flicked the bottom expertly to make one smokestack pop, held in His direction.
   “Thanks.”
   A sound like thunder rattled the pavement and gave way to a crackling like bubblewrap. Joseph looked up to see the clouds on fire, and a ball of tumbling flame cannon out of the fog leaving a trail of sparkling dust behind it on its way down to the city, burst in a firework bouquet. He thought of a line from a novel he’d read: “A screaming comes across the sky.” He hadn’t finished that one. Probably should some day, he thought. It seemed good.
   “You know what that was?”
   Fire from the heavens. Wrath of the gods. Joseph gaped at the prehensile dust clamoring down the streets a mile away like water rushing through a tunnel. A shockwave rippled his thin pajamas and rocked his ears across his head. The tinnitus shriek of car alarms followed, sending all the dogs in town into a frenzy of barking drunks arguing on the sidewalk. He felt the impact through his feet send a jolt into his incandescent toe. He tried to form the words to answer Him—a meteorite hit somewhere uptown and its debris is rolling toward us at an incredible pace and we should probably find shelter quickly before we’re overcome by a thick jelly of smoke that will tear our lungs from our chests—but all he could think about were his balls receding slowly and unstoppably into his stomach.
   “We should probably get indoors.”
   He was calm: either He’d resigned to fate or He’d seen all this before. He knew what to do. It was meaningless to Joseph; everything is meaningless without a frame of reference. It’s difficult to find significance in chaos unless you’re looking for it.
   They spilled into the convenience store. The clerk was gone and had left his book of equations open on the glass counter. He had the right idea; there’s no point in sticking around, holding a fort you have no stake in. Maybe this will change things. Change is the only constant. Maybe this will clean everything up, force the halfdead zombies of civilization to take stock of their lives, to realize that their pathetic little petty jobs make them look like ants scurrying around blindly on the orders of the queen. No, ants are better than that. At least ants don’t have bureaucracy.
   They took a bottle of whiskey from behind the counter and took turns in swigging from it until half of it was gone. The only thing to do at a time like this is to get so drunk you’re half dead already when the thing comes to kill you and you can laugh in its face and throw up on its shoes. Halfdead, halfdead, halfdead; we are all halfdead. The city and the world are half dead. Everything is dead from the day it is born.
   Joseph’s nose filled up with death, that sicklysweet stench of a corpse that he knew from his childhood when his old dog had crawled under the porch of his parents’ house to die and his father couldn’t get the damn thing out so they just had to leave it there to rot away and try to ignore the rising shit-and-honey vapor that came up to his hairline and made him faint every time he went in the front door. Bacteria eating away at his dead dog releasing putrescine, slowed by the cool, damp soil under the porch, the dog saponifying, drawing out the process, covered in waxy adipocere and adipose and lye reacting slowly into soap, smelling like hell itself and making Joseph use the back door for a month. He couldn’t imagine tiny single cells making such a stench. It seemed to rise from the pavement, as if the whole city had died under the porch and was being consumed by maggots and microbes.
   The sum of human existence is death. Death, led by pain, penury and strife. Hope is an illusion. Happiness is nothing more than a statistical anomaly. It’s that one point way off up the y-axis that throws out the pattern of all the others and momentarily disrupts the line of the graph that curves inexorably down to zero; human life careening from the skies on a parabolic trajectory and crashing to Earth in a fiery cataclysm when all things end.
   Maybe we should have a party. Get everyone to dance in the streets like they do in New Orleans. Women dancing in ten foot high champagne goblets and aberrant oyster-clams that think they’re organ pipes. Throw the airburst a parade across the sky and follow it down to the point of impact.
   “Maybe we should have a party.”
   “I think it’s time to go home.”
   They stood at the door for a moment.
   “You’re sure you can get home?”
   “I know the way.”
   “Good.”
   They finished the bottle of whiskey and shook hands briefly; Joseph felt his pajamas stick to his knees again. He pushed the door out onto the street covered in grey haze and stinking death, the electronic bell lost in the great rush of wind and destruction. Joseph watched Him walk further downtown. The dogs had stopped barking and the wind’s tiger roar seemed more like silence than silence does when you're inside of it.
   He had to find his way home through the deluge of debris and dust; extrapolating his route back to his apartment, loping drunk against gravity, taking the way he’d taken so many times, tracing the lines on the grid like those on the back of his proverbial hand. You can’t see where things really are until you’re jacked up on whiskey and nearly dead in the streets trying to find your way home. Home is where you want to fall down when you’re too drunk to stand. You know you have a place in the world when you have a place to black out.
   “Oh, and Joseph,” He called, turning back, barely visible through the veiled halfblock he’d already walked. “All my hopes.”

Monday, April 4, 2011

On Swearing

I've noticed lately that a lot of people have started self-censoring: swearing on social networking sites but using asterisks to bleep themselves, like the internet is primetime television governed by the Hays Code where selfexpression is frowned upon and you can only say what's approved by Mary Fucking Whitehouse. I have just one question for those people: what the fuck is wrong with you, you fucking pencildick cunts? You say what the fuck you want to say, you hear me? If you're gonna swear then do it fucking properly you dickless piece of shit. There's no room in this world for people who do things by halves. Why don't you go shove your asterisks up your fucking immature prepubescent ass? What, you think it's not big and cool to swear? You think cursing is only for lowlives and degenerates? No it isn't. It's not big and clever, but it's nothing to be ashamed of: it's a primal fucking human urge, like sex and food, and if you want to swear but think you have to conceal it then you're a coward and you don't deserve the sacrament of cursing. You're no better than those fucktards who buy into fad diets. You're just trying to stem something that comes naturally to all human beings because you think it'll make you a better person. Yeah, I'm sure you'll make a really cleancut fucking corpse. What's the matter, did you have an attack of catholic guilt? Do you have to have to whip yourself after you jerk off? Because you might as well, you fucking castrated soulless cunts. It's everything or nothing, you got that? If you want to water down the English language then go do it with the rest of your fucking linguistic eunuchs; go somewhere you can slap each other on the back for being so pure and wholesome, you soulless superior selfrighteous coward piece of shit. Just don't expect me to have any kind of fucking respect for you when you can't even express yourself like every goddamned other person on this bleak fucking planet. Life's too short to watch your mouth. It's disheartening to think that people are so indoctrinated by censorship that they feel compelled to impose it on themselves now. Is nobody willing to say what they really mean anymore? Are we as a culture gone so far past the point of political correctness that we're not even willing to let a "fuck" slip out here or there? Are we worried we'll offend someone? Fuck them. If people get offended by anything anybody says, they fucking deserve it for being a spineless pussy. I don't know how anybody can go through life being offended by anything. Human life is fucking offensive. Grow a thicker fucking skin or shut the fuck up and live and let live. Anybody can say anything they fucking want to, and that's not a right or a privilege or a basic tenet of humanity or any utopian bullshit like that: it's a fact, a simple undeniable fact that you can't stop people from speaking, and if you stop yourself from swearing then you're diluting your own humanity. You're watering down your own thoughts, and nobody should feel they have to do that. It's a sad kind of a world when people are afraid to speak their minds. If you don't want to swear, fine. Don't swear at all. Just don't go into it halfcocked. Say what you mean to say or shut the fuck up.

Monday, March 28, 2011

30 Day Song Challenge: Day 30 (Your Favourite Song From Last Year)

And now the end is near. We face the final curtain and all that. No, unfortunately Sinatra is not my closing song here. Maybe that’s for the best; don’t want to get too sitcom about it. Today’s song choice wasn’t my favourite song last year; that honour will always lie with All Along the Watchtower. I can’t really remember what I was listening to last year---it mustn’t have been very good---but I do remember listening to this one a lot, and loving it.


Probably because of Jackie Brown (Tarantino’s best, no doubt), with its brilliantly colourful and energetic opening credits. Probably because of its groovy beat, slidey brass and slippery vocals. Or probably because it’s just a cool song. Difficult to tell one from t'other, but they all add up to a really funky soul track, and a bombastic ending to this little journalistic experiment of mine.

It’s been tough limiting myself to only 30 songs, since there are so many more rattling around my head, so many artists left tragically unrepresented here. I neglected The Rolling Stones, Bob Dylan, Paul Simon, The Doors, Love, David Bowie, Primal Scream, Slowdive, Rush, Lou Reed, Sandy Bull, Marillion, Pearl Jam, Iron Maiden, Depeche Mode, Jeff Buckley, The Sisters of Mercy, The Cure, Laura Nyro, Prince, Broken Social Scene, Donovan, The Brian Jonestown Massacre, Patti Smith, Nick Drake, Parliament/Funkadelic, and so many more that the thought of them all is overloading my brain.

There’s so much music in my life that it’s almost impossible to edit it down into bitesize chunks; there are so many songs that mean so much to me, so many bands and musicians who have changed everything around for me more than once that I couldn’t possibly do justice to my love for music in only 30 songs, but even though I’m done writing about music for now, I’ll never be done listening and living and loving. So there’s only one thing for it: flip that record over, drop the needle in the lead-in and spin it up again.

30 Day Song Challenge: Day 29 (A Song From Your Childhood)

My childhood’s a blur of scifi and fantasy movies, and their respective (and often wonderfully cheesy) attendant songs. But this one’s good.


I’d put on the Back to the Future soundtrack CD and slip around in my socks on my parents’ wooden floors dancing my little nerdlinger heart out. Well done, Back to the Future, for giving us a song we can dance to and not feel silly. I speak for a whole generation of people raised by cartoon characters when I say that it's better to dance than to find out that your father's a peeping tom and your mother fancies you. At least, I think that was the moral of Back to the Future...

Saturday, March 26, 2011

30 Day Song Challenge: Day 28 (A Song That Makes You Feel Guilty)

What the hell does this even mean? A song that makes me feel guilty? Guilty of what? Is there a song that makes me want to confess to a murder? Do they mean a song that makes me feel guilty that I'm listening to it? Because we did that one already. Guilt isn't usually a feeling I'd associate with music; I've not got much to be guilty about, so it's going to take a lot more than a song to bring up something I don't feel. But fuck it, I'll take today's entry and make a joke out of it, while also using the opportunity to play an undeniably cool and vastly underrated tune.


Guilty? Guilty of enjoying some nice guitar work? Guilty of appreciating well-constructed minimalist composition? Guilty of watching Law & Order from time to time? Guilty as charged, my friend. Guilty as charged.

Friday, March 25, 2011

30 Day Song Challenge: Day 27 (A Song You Wish You Could Play on an Instrument)

In my vagrant daydreams of being a rockstar, I fantasize about playing just about any song. I dream of playing piano in a Springsteen covers band; playing lead guitar in a blues band; playing bass in a funk band; playing 16 synthesizers at once in a prog band. All of these would be fun, and are nice to dream about, but there is something that would probably change my life if I could play it. It’s not so much a single song as a style or genre that I long for, but I’ve chosen a representative that embodies everything I want.


As I said, it’s not exactly that I want to play this song in particular. It’s that I want to sound like this. I do wish that I could have this level of ingenuity, this much volume without exploding something, and the skill and inventiveness of the production.

My Bloody Valentine have that most elusive of musical accomplishments: good tone. Hendrix had it, Clapton has it, Gilmour has it. But it took them years of trial and error, and still every guitarist---from a kid a year into lessons to the professional with hundreds of concerts under his belt---constantly experiments and tweaks, searching for that even more elusive of beasts: better tone.

Loveless, My Bloody Valentine’s 1991 sophomore (and to date, latest) album, rings in your ears for years after hearing it. It’s one of those rare records---along with The White Album, Are You Experienced and Kind-Hearted Woman Blues before it---that completely shatters what you think a guitar can do, and rebuilds it in its own image. They make sounds here that nobody had ever heard on record before. They broke the rules, and they won.

In Kevin Shields’ mighty hands, the guitar becomes more than just a musical instrument. It becomes a sonic weapon, something that could easily kill you with sheer sound. It makes sounds nobody knew a guitar could make. It shapes feedback and noise into music. It bends all sound to its own crazy will and unleashes it like an army marching on your eardrums. Be grateful to Kevin Shields that he uses his powers for good rather than evil.

Loveless is not just about the guitar, though. That’s not all that makes it a truly great record. It’s everything, the whole package: the sound, the production, the strangely melodic white noise, the muted crack of the snare drum, the ethereal vocals, everything. The album is a dream. If I could make a record like this, I’d die a happy man.

Thursday, March 24, 2011

30 Day Song Challenge: Day 26 (A Song That You Can Play on an Instrument)

Well, my guitar repertoire just stinks of guy-with-a-guitar-in-a-pub, so I’ve had to rely on the piano for today’s. This here is one of the most relaxing songs to play on the piano, and I reckon it’s almost entirely down to that delicious riff.


Sultry and smooth, the piano draws you in until that moment when the whole band kicks off and you’re startled out of your reverie. Gets me every time. If this song were human, it’d be a woman in a red dress at a bamboo bar by the beach, drinking a martini, and as soon as you saunter up alongside to start schmoozing, she throws her drink in your face, picks up her purse and swishes away like a dame in a Bogart movie.

Year of the Cat is full of surprises, not least the unexpected triple-barreled instrumental section. You think it’s done after the electric guitar solo and then---Oh shit Sax!---you’re knocked to the floor and the song melts over you. Paralyzed by smooth tones and immobile; wrapped up in a groove.

It’s songs like these that make me glad I play the piano: songs that are relaxing to play, songs that demand your full attention on the keyboard. Playing Year of the Cat, I feel like I’m in a hotel bar at 2 a.m., nobody’s really listening to me, and the barman is pouring me Scotch after Scotch. Songs like this make me glad I can play, they make me glad that music exists, and they make me damn glad that the 1970s happened.

30 Day Song Challenge: Day 25 (A Song That Makes You Laugh)

Comedy songs can make me laugh. Shaddap You Face is a riot. Likewise, Zappa when he's at his most subversive, channeling Lenny Bruce into song, can give me a titter. Phil Lynott's banter at live Lizzy shows is gold. But after considering all these options, I went with this one. It just tickles me every time.


Mostly, I must admit, I get my biggest laughs from one line: "Sure as Kilimanjaro rises like Olympus above the serengeti." It's a ridiculous line, shoehorned into a musical phrase that doesn't have enough syllables to carry it. But somehow it works, and it's really quite impressive. I don't laugh at the line itself (not any more, at least) but rather let out a satisfied chuckle when I hear it; a congratulatory chortle to the lyricist for his bravado.

Chortling aside, the seriously amusing aspect of the song is that the band seem entirely earnest about it. It's keyboardist David Paitch's lyrical exploration of the plight of third-world Africa as seen from the eyes of a middle-class American boy. It's an interesting idea, one that probably would be more at home in the pages of a Richard Ford or John Updike novel, but Toto take it on with aplomb.

Then it gets just downright absurd once you watch the video. Granted, it does make a lot more sense than most other 80s music videos. The band are in a library, singing a song about how they want to know more about Africa, then they hit up the encyclopedias during the keyboard solo. No problem. We've all done that at some point.

No, the real belly laughs come from the fact that the singer is seemingly in love with the librarian, who is (of course) a black lady, obviously standing in for all of Africa in some hamfisted, amusingly-ambiguously-racist attempt to pin a personal and emotional core on a wandering, almost-philosophical subject matter. Because, naturally, the first thing you think of when you try to personify the continent of Africa is a meek, bespectacled librarian in her mid-20s. As long as she's black I suppose it's OK. Right, Toto?

Oh, and then apparently the books come to life and go on fire and kill everyone in the building. I wasn't really paying attention towards the end; I was laughing too hard at this:


Next time you go to the library, beware of tribal warriors and mustachioed rockstars. They'll sing at you through the shelves, and haunt your dreams.

Tuesday, March 22, 2011

30 Day Song Challenge: Day 24 (A Song You Want at Your Funeral)

A song I want at my funeral? Basically, this is asking how you want people to remember you? Do I want my favourite song? Something I wrote myself, maybe? No. Like my wedding, I want my funeral to be a big fuckoff party, and that means only one thing: explosions.


That’s about all I can write here, without expressly laying out my funeral wishes. I’ll just say this: my corpse, elegantly laid out, dressed in fines, my guitar or Great American Novel, or whatever anyone sees fit to bury me with, by my side, all stuffed with fireworks, to be set off at the appropriate time (see video).

Monday, March 21, 2011

30 Day Song Challenge: Day 23 (A Song You Want to Play at Your Wedding)

This question is really quite ambiguous. Does it mean the wedding ceremony or the reception? Whatever it means, I have a song for both. If I ever find the Leia (or indeed sexy Chewie) to my Han, I’d go out of my way to make the wedding the biggest and craziest party I’ve ever held. But first things first, the whole business of actually getting hitched. I discovered this rendition of a great piece of music a few weeks ago and it struck me that it would be the perfect song to tie the knot to, and I know that if my spouse-to-be agreed with me then it was meant to be.


There’s nothing wrong with wanting to get married in Han Solo pants. It’s probably the only way anyone could convince me to get married, anyway. The thing about this track is that, if you didn’t know it was from Star Wars, it could easily pass as a nice piece of classical music, especially when it’s played by a string quartet. That’s the brilliance of John Williams: he made movie music big and orchestral. The only reason he sounds like “movie music” now is because everybody’s copied him and classical-style scores are so inextricably linked with movies.

However, John Williams started it all, quietly and sinisterly at first with Jaws and then catapulted his style into the public imagination with Star Wars. The scores of John Williams have become the classical music for an entire generation (maybe two). I know I’d much rather listen to the Star Wars soundtrack than most of Bach’s works, and I know that I’d rather get married with a John Williams piece playing than some run-of-the-mill overused classical piece, because I have something to connect John Williams’ music to. I have Star Wars and Indiana Jones and Superman to refer back to. John Williams’ music is backed up in my head by a million cultural referents and so has a much richer meaning to me than a standalone piece of classical music from three hundred years ago.

I don’t mean to trash classical music at all. I love most classical music. Beethoven, Mozart, Vivaldi, all the greats; I appreciate them and I enjoy them, but they’re just music. There’s nothing in the modern world to tie them back to. All the songs I’ve listed here so far have some implication in the real world, whereas most classical music (beautiful though it may be) has lost much of its cultural and semiotic value. That’s why I think movie scores are the modern classical music, because just as most “proper” classical music was written to be played in church (thus giving it its cultural context), today’s classical music is written to be played in its own cultural context, in the modern church: the movie theatre.

But that’s enough of that, now. On to part two of today’s post: the wedding reception. As I said before the essay on classical music, if I were to get married I’d make sure it would be a hell of a party, and what Irish wedding reception is complete without a bad covers band (with myself included of course) playing a little bit of Rory Gallagher?


I didn’t get the chance to talk about Rory at all during this thing, because I couldn’t find a place to fit him in. He’s got no real specific connection with my life; he doesn’t remind me of any time or person or place in particular, or anything like that. I just really enjoy his music. He’s floated in and out of my record player for years now and I’ve never really given him a second thought, never put much energy into analysing his music or anything like that, because I didn’t feel the need. He makes great blues rock, I like great blues rock, therefore we’ll get along, I think, Rory.